Moravec, Hans
GAI:
See Artificial General Intelligence.
Gaussian distribution:
The characteristic distribution of intelligence within our species.
Think "Bell Curve". All neurologically normal human beings
share the same universal set of complex functional adaptations
underlying our ability to think, but their capacity is based on our
heredity and random genetic variation. "Non-Gaussian", "super-Gaussian",
or "extra-Gaussian" minds would be outside the characteristic
human distribution. Such minds could be smarter than the smartest
human that has ever lived, or dumber than the dumbest human, or roughly
human-equivalent, but possessing a different balance of domain competencies;
a variety of exotic arrangements could be possible. See also Singularity,
transhuman intelligence.
gender-neutral pronouns:
Science fiction writer Greg Egan's terms for referring to gender-neutral
entities; ve, vis, ver, verself. These words are sometimes used within
Singularity communities to refer to AIs or superintelligences, although
they seem to be passing out of favor.
general AI:
An Artificial Intelligence with general intelligence.
See also Artificial General Intelligence.
general intelligence:
The finite quantity of complexity required to solve a reasonably open-ended
range of problems. The ability that allowed humans to build cities,
invent writing, and launch rockets, bearing in mind that we adapted
to environments where none of these abilities were specifically relevant,
and that we share 98% of our DNA with chimpanzees. The right mix of
memory, processing algorithms, and reflective capabilities that allow
an entity to "accomplish complex goals in complex environments"
[Goertzel01]. After achieving general intelligence, it has been postulated
that an Artificial Intelligence could take over the job of its own
design and improvement from the programmers, most likely resulting
in recursive self-improvement [Yudkowsky02]. See also Artificial
Intelligence, human-equivalence.
General Intelligence and Seed AI (GISAI):
A publication of the Singularity Institute for Artificial Intelligence
outlining an early theory for a complete self-improving mind. This
document has been mostly obsoleted by Levels of Organization in
General Intelligence. Located at http://www.singinst.org/GISAI.
GISAI:
See General Intelligence and Seed AI.
Globalism:
One of the "Singularitarian Principles", or guidelines that
those pursuing the Singularity tend to follow. Globalism is the idea
that the benefits of the Singularity should be distributed equally
to everyone on Earth; any other outcome would be suboptimal. Part
of the point to the Singularity would be transcension of the resource-
and power-grabbing that has characterized human society for hundreds
of thousands of years. See Singularitarianism, Singularitarian
Principles.
goal system:
A system making choices projected to lead towards certain goal states,
either in fictitious scenarios abstracted from spoon-fed data, (as
in The Matrix, or young AI training simulations) internal mindspace,
(if the goal system's only feedback is information from its own brain,
as in an algorithm that does nothing but process its past output)
or externally observable reality. At the head of a goal system sits
a supergoal or supergoals. If no explicit supergoals exist,
then the aggregate of low-level goals might begin serving as de
facto supergoals. Humans are a goal system, with goals designed
by biological evolution. Our evolution-given supergoal is to reproduce
as effectively as possible. Human culture and pursuit of pleasure
are examples of human-unique subgoals "stomping"
evolution's supergoal. For information on the relationship of Friendly
AI and AIs in general to goal systems, see http://www.singinst.org/CFAI/design/generic.html.
See also subgoal, supergoal.
Goertzel, Dr. Ben:
Research professor who has taught at universities in Australia, New
Zealand, and the United States. Holds a Ph.D in mathematics. Leader
of the Novamente AI project. Founded the Artificial General Intelligence
Research Institute. Website: http://www.goertzel.org.
Grey Goo:
Runaway self-replicating nanotechnology, often feared as potentially
world-swallowing.
Grey Goo is likely to come in different flavors, and some types may
possess higher degrees of intelligence or adaptability than others
(whether internally or through external control). Grey Goo is less
likely to be a threat than a runaway nanotechnological arms race,
purposefully created nanoweapons, or the use of nanocomputers
to brute force a recursively self-improving, human-indifferent
seed AI. The threat of Grey Goo has been exaggerated for several
reasons; 1) it's easy to imagine, 2) the analogy between biology and
molecular nanotechnology predisposes us to view self-replicating nanotechnology
as germs, and 3) forecasters underestimate the high level of complexity
that would be required for self-replicating nanotemachines to survive
in the Earth's open environment. The real danger of nanotechnology
is through deliberate misuse. See also Center for Responsible Nanotechnology,
Foresight Institute, nanotechnology, nanocomputing, nanotechnological
arms race.
Hard Problem, the:
Articulated by philosopher and cognitive theorist David Chalmers
in the landmark paper "Facing
Up to the Problem of Consciousness", the Hard Problem of
consciousness refers to why we have subjective experience
at all, why we don't just spend our lives talking and moving and learning
without a complex subjective world. There still would be subjective
viewpoints if consciousness didn't exist, but subjective
experiences , no. Very tough problem; hard to put into words as
well as analyze. I would definitely suggest reading the above paper
if you're into this one. See also qualia.
hard takeoff:
The Singularity scenario in which a mind makes the transition
from prehuman or human-equivalent intelligence to strong transhumanity
or superintelligence over the course of days or hours [Yudkowsky01].
Arguments for the probability of hard (as opposed to "soft")
takeoffs usually cite the vast speed differences between human neurons
and silicon chips, in addition to the qualitative
differences between humans and minds in general. The high likelihood
of a hard takeoff once a roughly human-equivalent AI is created has
been argued by the Singularity Institute here: http://www.singinst.org/LOGI/seedAI.html.
hardware-extensible intelligence:
An intelligence with the ability to integrate new hardware into its
brain. No such intelligences currently exist (evolution has never
designed them), but they may be created eventually, probably by people
trying for the Singularity . AIs, by virtue of their substrate, would
naturally exist as hardware-extensible intelligences. If an
experienced neuroscientist had the ability to make arbitrary additions
to his/her own brain structure, it would only be a matter of time
(probably no more than a year, unless the neuroscientist were working
very slowly) before he/she jumped out of the human Gaussian
distribution of intelligence, became smarter than Einstein,
passed on into the transhuman realm, then on to the realm of
recursive self-improvement and superintelligence. When
we fuse Friendliness, smarter intelligence, faster intelligence,
hardware-extensible intelligence, and self-modifying intelligence
into one entity, what we get is a Friendly seed AI, which,
if programmed correctly, would be able to enhance itself into a Friendly
superintelligence safely (or so the argument goes). See also self-modifying
intelligence, self-translucent intelligence, recursive self-improvement.
Hofstadter, Dr. Douglas:
Professor of Computer Science at Indiana University, dabbler in philosophy
of mind, linguistics, music, systems-theoretic stuff, Artificial Intelligence,
analogies, and much more. Author of "Godel, Escher, Bach"
and "Metamagical Themas". Homepage: http://www.psych.indiana.edu/people/homepages/hofstadter.html.
Horizon:
The period of time on Earth just before the Singularity. Many
Singularity analysts would argue that we are already in the Horizon
times right now (greater-than-human intelligence is likely to arrive
shortly, relative to historical timescales. This would hold
whether it is created within 10 years or 100.) Singularitarians
would argue that the Horizon period is when it is most important to
be deliberately accelerate the Singularity and devise strategies to
protect its integrity (fairness and safety).
humane:
The general set of values most humans might acquire if we had the
ability to thoroughly understand and modify our beliefs and emotions,
and necessary resources were abundant. We might become kind, effective,
pleasant, repairing and creating rather than jealous, defensive, anxious,
and destructive. Human is what we are, humane is what we wish we were.
Since our innate neurologies prevent deep levels of self-modification,
no truly "humane" humans have ever existed, therefore making
it difficult for us to guess what they would be like. Broadly, we
might say that they generally favor diplomacy over force, life over
death, happiness over sadness, and so on. The specifics of how these
values would be implemented is genuinely beyond us. The term "humane"
is often used to indicate that one accepts the possible existence
of a qualitatively better-than-human morality; the alternatives are
asserting that 1) humans have the best possible morality, or 2) all
morality is relative. Even if 2 is true and morality is relative,
this still doesn't prevent the construction of moralities that are
genuinely considered more satisfying and complete among an arbitrarily
intelligent subset of the poplace. Morality being relative still allows
the creation of moralities that are better relative to us;
meaning "us" the human species, or "us" as in
"human species plus any sentient minds created after or before
the Singularity". Sometimes called "renormalized human morality".
human-equivalence:
A threshold level of ability in some domain which, if achieved, allows
the AI to understand human concepts and do work as good as a human
in that domain. A human-equivalent AI is one that has passed the threshold
level of general competence in some sense. An ambiguous and arguable
definition; "transhumanity", especially strong transhumanity,
is more blatant [Yudkowsky01]. See also human-similar, prehuman
AI, tool-level AI.
human-similar:
Yet another term to denote rough human-equivalence in AI, which
partially escapes the anthropocentric connotations of the phrase
"human-equivalent".
Hutter, Dr. Marcus:
Senior researcher at IDSIA, a widely renowned Artificial Intelligence
lab in Switzerland, along with Jürgen Schmidhuber. Creator of the
AIXI model. Holds a Ph.D in Particle Physics and a BSc. in Computer
Science. Interests include inductive inference and sequential decision
theory. Homepage: http://www.hutter1.de.
See also AIXI, Schmidhuber, Jürgen.
ICM:
See Integrated Causal Model.
immortalism:
The philosophy held by those who want to live forever, if possible.
Immortalism argues that life is inherently positive, long lives are
worth living, and the opportunity for immortality should be available,
but not forced upon anyone. Immortalists acknowledge that the laws
of physics may not permit infinite lifespans, in which case they would
settle for living for billions or trillions of subjective years (as
would seem to be possible through uploading or nanomedicine.)
See also Anissimov, Michael, Immortality Institute, Klein, Bruce.
Immortality Institute:
A grassroots life extensionist organization devoted to spreading information
regarding the possibility and desirability of extremely long (or infinite)
lifespans. The Immortality Institute seeks to make death voluntary
rather than mandatory. Website: http://www.imminst.org.
See also Anissimov, Michael, immortalism, Klein, Bruce.
inclusive fitness:
A term used in evolutionary psychology to explain kin selection, or
the tendency of organisms to behave altruistically towards those they
share genetic material with. Used to refer to selection models inclusive
of a given organisms' kin (genetic interests). Siblings share 50%
of new genetic material with one another. First cousins share 12.5%
of new genetic material with one another. Parents share 50% of new
genetic material with their children. Organisms may sacrifice themselves
for kin if enough is at stake. Altruism beyond the family probably
evolved by bootstrapping itself from kin altruism. Instead of simply
saying "an organism is behaving in the interests of its own fitness",
modern evolutionary psychologists say "an organism is behaving
in the interests of inclusive fitness", which carries the connotation
of kin altruism. In ancestral tribes, composed of only around 200
people, the average kin relationship we would have with any given
tribe member would be around the level of 3rd cousin, creating a small,
ambient altruistic hum grounded in the genetic logic of inclusive
fitness.
inductive inference:
From University
of Alberta Cognitive Science Dictionary: "Inferences are
made when a person (or machine) goes beyond available evidence to
form a conclusion. An inductive inference is one that is likely to
be true because of the state of the world. Unlike deductive inferences,
inductive inferences do yield conclusions that increase the semantic
information over and above that found in the initial premises".
The University of Alberta's definition is not precisely correct -
it is impossible to spontaneously generate information without premises.
However, the premises underlying inductive inferences are supposed
to be more general and vague than those underlying deduction, making
induction more mysterious and the source of much controversy. The
algorithmic complexity
theorist Ray Solomonoff has formulated a more formal and mathematical
definition of induction based on complexity theory, known as "Solomonoff
induction".
infrahuman AI:
An AI of below-human ability and intelligence. "Prehuman"
is usually referred to use to an infantlike or tool-level AI, so that
"infrahuman" usually refers to a fairly mature AI, capable
of general cognition, which is still not in the vicinity of human
intelligence [Yudkowsky01]. See also prehuman AI, near-human, human-equivalent,
transhuman, superintelligence.
Institute for Accelerating Change (IAC):
Los Angeles-based organization and community that studies the phenomenon
of accelerating change. Holds a yearly conference, "Accelerating
Change Conference". Founded in 2002 by John Smart. See
also Accelerating Change Conference.
Integrated Causal Model (ICM):
Evolutionary psychologists John Tooby and Leda Cosmides' model of
human behavior, created to displace the scientifically inaccurate
Standard Social Science Model (SSSM). The Integrated Causal Model
was first formally introduced in the article "The Psychological
Foundations of Culture" in the venerable collection "The
Adapted Mind". The Integrated Causal Model holds that the human
mind is composed of a set of psychological adaptations to recurring
evolutionary challenges in our ancestral environment. For more on
evolutionary psychology and the Integrated Causal Model, see http://www.psych.ucsb.edu/research/cep/primer.html.
Steven Pinker, author of "How the Mind Works" and "The
Blank Slate", is a prominent supporter of the Integrated Causal
Model. See also complex functional adaptation, Cosmides
& Tooby, evolutionary psychology.
Jupiter Brain:
Brain approximately the size of Jupiter. The Transhumanist Terminology
glossary defines a Jupiter brain as "A posthuman being of extremely
high computational power and size." The term supposedly originated
due to an idea by Keith Henson that nanotechnology might eventually
be used to turn the mass of Jupiter into computers running an upgraded
version of himself. Transhumanist Robert Bradbury (and others) have
actually ran the numbers: http://www.aeiveos.com/~bradbury/JupiterBrains.
See also ceiling being.
kinder-than-human:
Term to describe minds that exceed the kindness displayed by any human
throughout history, and possess the rationality and wisdom to apply
their kindness appropriately. Since natural selection and evolution
on Earth automatically tends to create organisms that possess selfish
goal systems, humans have certain bounds as to the amount and quality
of kindness they are capable of displaying (this is supported by evolutionary
psychology). With the de novo creation of synthetic entities,
and neurologically modified human beings, these bounds need constrain
us no longer. Kinder-than-human intelligence would be most effective
if coupled with smarter-than-human intelligence and recursive
self-improvement, as would be the case with successful Friendly
AI. See also altruism, altruist.
Klein, Bruce J:
Director of the Immortality Institute and one of the main figures
in the immortalist movement. Homepage: bjklein.com.
See also Anissimov, Michael.
Kolmogorov complexity:
A term from information theory. The Kolmogorov complexity of a string
of bits is the length of the smallest Turing machine program which
produces the bit string as output. (It is therefore somewhat dependent
on one's choice of Turing machine, but since every Turing machine
can be emulated by an universal Turing machine with a constant increase
in program length this doesn't matter much.) See http://www.idsia.ch/~marcus/kolmo.htm.
See also AIXI, algorithmic complexity, Solomonoff Induction.
Kurzweil, Dr. Ray:
Well-known futurist who speculates on a merger between humans and
"machines" (AIs) in the near future. Dr. Kurzweil analyzes
various accelerating trends and extrapolates them to come to the conclusion
that there will be a Singularity sometime around 2029. (It is projected
that around that time, extremely high-resolution brain scans will
be possible, allowing us to run human brains on computers. However,
this projection neglects the possibility of a sooner Singularity through
understanding of the basic functions of general intelligence before
extremely high detail brain scans arrive.) Kurzweil is an author,
inventor, and entrepreneur, and has testified before Congress on technology
policy issues. Past works include "The Age of Intelligent Machines"
and "The Age of Spiritual Machines" (which has ranked #1
on Amazon.com for the category of "technology"). Kurzweil
will be publishing his next book, "The Singularity is Near",
sometime in 2004. Personal website: http://www.kurzweiltech.com/aboutray.html.
Popular website: http://www.kurzweilai.net.
Levels of Organization in General Intelligence (LOGI):
A publication of the Singularity Institute for Artificial Intelligence
which overviews the Institute's General AI theory. Integrates
a variety of strong theories from cognitive science to create a very
vigorous outline of a theory of intelligence in general. Available
at http://www.singinst.org/LOGI.
Luddism:
Short for "Neo-Luddism". Neo-Luddites are named after a group of factory
workers from 18th century England who were put out of a job due to
the invention of the power loom, and subsequently raided their former
employer's factory and destroyed all the machines. The term "Luddite"
is used today to describe conservatives with a narrow view of which
types of technological progress are tolerable or permissable, and
an unduly negative view of technology in general. Luddites are famous
for abuse of the Precautionary Principle. See the Wikipedia definition
of the PP here,
and a transhumanist analysis of the PP here.
LOGI:
See Levels of Organization in General Intelligence.
Massive Modularity Hypothesis:
The hypothesis originally presented by cognitive scientist Jerry
Fodor that the human brain is composed of domain-specific neural modules
(as opposed to a homogeneous blank slate), which specialized to perform
specific tasks [Fodor83]. In the past decade, neurologists and evolutionary
psychologists have amassed an overwhelming amount of evidence in favor
of the Massive Modularity Hypothesis, and continue to defend it from
critics [Sperber02]. Some of the strongest evidence for Massive
Modularity comes from patients with brain damage in specific areas.
There are hundreds of thousands of examples of stroke or injury disabling
cognitive functionality in very specific domains while leaving other
areas totally intact. One example would be the inability to recognize
faces, called prospagnosia. See also evolutionary psychology.
mature nanotechnology:
Eric Drexler's technical book on nanotechnology, "Nanosystems"
describes, for example, acoustic nanocomputers using "rod
logics" composed of diamondoid rods with hundreds or thousands
of atoms each, moving at the speed of sound in diamond, providing
10^21 ops/sec from a one-kilogram nanocomputer. This level of nanotechnology
is best thought of as representing the nanotechnological equivalent
of vacuum tubes. "Mature nanotechnology" is nanotechnology
that bears the same resemblance to rod logics as, say, a modern ultra-optimized
VLSI chip bears to ENIAC. This would cover electronic nanocomputers
verging on computronium, extremely small (~100 nanometer or ~10 nanometer,
rather than ~1 micron) nanobots capable of swarming to perform complex
manufacturing activities (including reproduction) in a natural non-vat
environment, ultra-optimized molecular specifications, error-tolerant
nanomachinery, and so on [Yudkowsky01].
Meaning of Life FAQ, The:
Document by Eliezer Yudkowsky on the (Interim) Meaning of Life.
Contains interesting answers to many common questions, such as "Why
should I get out of bed in the morning?" Located here:
http://yudkowsky.net/tmol-faq/meaningoflife.html.
See also Singularitarianism, Yudkowsky, Eliezer.
meme:
An idea considered as an organism, a replicator, and a focus of selection
pressures exerted by human minds. Ideas primarily reproduce through
linguistic transmission from one human to another; they mutate when
individuals make errors in the retelling, or deliberately tweak the
presentation of the meme. Almost everything in human society qualifies
as a meme or the extension of a meme; a newspaper is filled with buzzing
memes, a chair was created through a chair-making meme passed down
through the industry, breakfast cereal comes from a conglomeration
of food-production and marketing memes, and so on. Although the term
"meme" is sometimes derogatory, memes can be positive forces
as well - for example, when a meme relies on positive emotions or
truthful thinking to propagate itself. Memes exist on the substrate
of gene-machines, or thinking intelligences. They are therefore subject
to the unique and specific limitations and advantages of that substrate.
For example, it is extremely difficult or impossible for humans to
form memes about 8D objects, the quantum realm, selfless goal systems,
or any meme that requires seamlessly integrating more than a few tangible
pieces of information in short-term memory. See also veme.
MEST Compression:
Matter/Energy/Space/Time compression. Term used by systems theorist
John Smart in his systems theory approach to the Singularity,
on his website, www.SingularityWatch.com.
See also Institute for Accelerating Change, Accelerating Change
Conference, Smart, John.
metamorality:
The study of structural aspects of human morality, focusing on what
makes human morality different than (say) banana slug morality, as
opposed to what makes humans different from each other. Metamorality
is the study of human universals, and how these universals fit into
the space of "minds in general". Studying metamorality can
give us insight into traditional morality as well. Our metamoralities
are what underlie our ability to choose between what we usually call
"moralities" or "value systems". Metamorality
also attempts to answer questions like "to what extent does human
altruism mirror idealized altruism?" or "why did human morality
evolve the way it did?" Metamorality lies not in the domain of
those usually expected to argue about morality, such a theologians,
humanists, philosophers, and talk show hosts, but in the domain of
theoretical cognitive science. See also Friendship architecture,
goal systems, morality.
metamoral turbulence:
Unharmonious changes in moral decisionmaking exhibited by a self-modifying
entity making deep changes to its value system and intellectual capacities
under recursive self-enhancement and wholescale architectural
revisions. Could be very minor, or major, depending on the initial
design, the progression of that design under self-modification, and
the inherent stability of the moral possibility space outside of humanity.
(There's nothing to suggest that it would be impossible to create
an AI with a morality that stays fixed indefinitely, regardless of
self-reprogramming and learning, because the goals of self-reprogramming
would simply be to maximize fulfillment of the morality, that is,
the supergoal. If the self-improving AI eventually acquired high levels
of physical and intellectual power, it's unlikely that external forces
could intervene and reprogram the AI.) If heavy-duty metamoral turbulence
is inevitable, then the self-modifying being, especially if it cared
for other sentients (as it hopefully would), would need to slow down
the improvement process and proceed cautiously, as apparently innocuous
changes might lead to radical, unexpected transformations of values.
These undesirable changes could lead to the creation of a superintelligence
indifferent to humans (or possibly anything besides itself and its
own goals). The perceived likelihood of this scenario depends on our
intuitions about minds in general and our acquaintance with
Friendliness theory [Yudkowsky01].
minds-in-general:
Any type of mind permitted by the laws of physics (we may even go
beyond this and consider minds obeying any laws of physics).
The idea of minds-in-general is extremely useful for thought experiments
designed to minimize anthropomorphism when considering not-yet-existent
minds, such as cybernetically enhanced human minds or Artificial Intelligences.
We can review our evolutionary history and see where humanity falls
in the space of minds-in-general, (it turns out that we're a noncentral
special case of intelligence, rather than a typical case) we can make
guesses about the boundaries of the space of minds-in-general, hypotheses
about universal characteristics of minds, and so on. This field of
study has only been born in the past few years, and has been growing
slowly since. It's an interdisciplinary field involving (at least)
information theory, biology, psychology, evolution, decision theory,
and mathematics. Theories of minds-in-general are our guide to accurately
imagining some aspects or qualities of minds that don't exist
yet. For example, if a mind is being run on components a billion times
more rapid than human neurons, then we shouldn't expect that mind
to think at human speed, but a billion times faster. Scientific theories
of minds in general are rooted in causal functionalism. See
also anthropics, Ethical Issues in Advanced Artificial Intelligence,
Levels of Organization in General Intelligence.
Mirror:
An as-yet-unimplemented idea for training humans to think more intelligently
by finding localizable hardware substrate for such cognitive adaptations
as hatred and rationalization, then training humans to deliberately
avoid the use of those abilities by asking them to philosophize in
an fMRI machine [Yudkowsky01].
molecular manufacturing:
Another name for nanotechnology, or the creation of arbitrary
structures using molecular-scale machinery. In recent years, the word
"nanotechnology" has been co-opted by microtechnologists,
so genuine nanotechnologists are often forced to use the phrase "molecular
manufacturing" when referring to molecular-scale machinery. See
also Center for Responsible Nanotechnology, nanotechnology.
Moore's Law:
Intel co-founder Gordon's Moore's observation that the number
of transistors on a chip of fixed price tends to double every 18 months.
There's a lot of argument over what Moore actually meant, but at some
point, it doesn't really matter precisely what he meant; the
doubling trend is pervasive and obvious, and extends to nearly all
forms of advanced technology (as opposed to computer chips alone).
We know what he was getting at. See further commentary on Moore's
Law as it pertains to Singularity issues at http://www.nickbostrom.com/superintelligence.html.
morality:
"Morality" is a tricky and politically valent word, and
there isn't widespread agreement as to its proper use. Dictionary.com
defines morality as;
1. The quality of being in accord with standards of right or good
conduct.
2. A system of ideas of right and wrong conduct: religious morality;
Christian morality.
3. Virtuous conduct.
4. A rule or lesson in moral conduct.
Some writers talk about morality as something deep and human-universal,
something that certainly exists yet cannot be seen directly, like
"brotherhood". Others talk about morality in disparaging
terms, referring to destructive, self-righteous dogmas. Some refer
to morality as underlying ethics, some visa versa. On this site, and
in common usage within Singularity and AGI communities, the convention
is to refer to "morality" as the overall goal system
of a given mind, in a deep and general way. "Ethics" would
then be the surface heuristics we use to steer ourselves towards moral
outcomes. When talking about morality among humans, we (the authors
of this website) give humanity the benefit of the doubt, referring
to "morality" as the goodness in each human, the inclination
to be kind, nonviolent, and understanding whenever possible. We tend
to say that human morality can be pretty good, but we want
it to be better, and we want to transfer that fundamental goodness,
that ability to learn from mistakes and improve, into any new species
we create, especially if that species possesses greater-than-human
intelligence. (Transferring this goodness effectively might require
leaving out certain parts like hatred and self-centeredness.) Certain
formulations of volitionism figure that the best morality would
be one that values the right of every sentient entity to do whatever
they want without violating the volition of others, along with safeguards
to protect everyone from accidentally doing something to themselves
anything they clearly wouldn't want. See also Friendship architecture,
moral turbulence, metamorality.
moral turbulence:
Our day to day moral challenges, the seemingly autonomic rising and
falling of personal scrupulousness due to various internal and external
factors, often beyond our control. A study of male college students
once indicated that 50% would commit rape if they knew there would
be no consequences [ODonohue et al. 97]. It sometimes seems
that the improvement of humanitarian conditions throughout history
is not a result of direct human choice, but the creation of legal
systems which seem to act as a sort of rudder for humanity's navigation
through the fabric of moral space; they create higher-order rule enforcing
agencies for the sake of preserving a minimum set of moral standards
that are generally agreed upon. Considering moral turbulence in humans
sometimes allows us to determine the underlying critical variables
of these patterns and extend them to create models of how Artificial
Intelligences might act under certain goal systems and cognitive architectures.
For example, here are a few guesses about how minds behave morally
or immorally. Critical variables in predicting how moral an agent
will behave at any moment will include; 1) how much information they
have about the situation, 2) the quantity and quality of intelligence
available to gather data and weigh evidence, 3) their ability to understand
and achieve goodness, 4) their desire to understand and achieve
goodness. In humans, evolved instincts can supervene at any of these
points to decrease the chances of making a satisfying moral decision.
The first transhuman intelligence must exceed human capacity in all
these areas, to avoid unnecessary risk. See also Friendship structure,
Friendly AI.
Moravec, Hans:
Research Professor for the Carnegie Mellon Robotics Institute.
Focus on autonomous robots and robotic vision. Moravec is the author
of "Mind Children" "Robot", and hundreds of articles
on machine intelligence and robotics. He argues that fully intelligent
robots will emerge by 2050. Homepage: http://www.frc.ri.cmu.edu/~hpm.