Why Utilitarians Should Focus on Technology Thursday, May 31 2007
philosophy and technology 11:53 pm
Classes on utilitarianism rarely include encouragements to keep up with the latest in science and technology, or study it specifically. But they definitely should. Our society is in the midst of a technology-dominated era, where new inventions have a much bigger impact on human welfare than newly elected politicians.
Our minds are programmed to overfocus on politics, and underfocus on technology. The reason why is that our ancestors evolved in an environment where the political scene was constantly changing while technology stayed roughly static. Today, both areas change rapidly, but technology has a greater impact.
The classical example (it should be, anyway), is the Haber-Bosch process, the chemical process by which we manufacture fertilizer from nitrogen in the atmosphere. Without it, billions of people would never have been born, because food would be more expensive and scarce. Starvation would be rampant and fewer people would choose to have children. The agricultural industry would be reliant upon acquiring natural nitrate deposits, such as Argentinian guano, to provide fertilizer for food. If it weren’t for the Haber-Bosch process, these nitrate deposits would probably have run out some time ago.
If we suppose that these billions of people are leading lives worth living, then the invention of the Haber-Bosch process was an act of tremendous positive utility, for which two central individuals, Fritz Haber and Carl Bosch, deserve credit. Logic might dictate that these two men should be household names, but they aren’t, because we take their innovations for granted. But if the Haber-Bosch process suddenly stopped working, millions of people would starve, or be dependent on their governments to pick up the huge check for the acquisition of alternative fertilizers.
Today, only a minority of philosophers are techno-literate. They can say, “we should be utilitarian” in the abstract, but are they well-qualified to make the actual decisions about which technologies to advocate and which to ignore? We might optimistically assume that this is automatically taken care of by the market, and while the market is a much better economic optimizer than many human decision-making agencies, it is short-sighted. A consumer buying a product from a certain company is typically not buying it to contribute to future research that will bring economic benefit - they are only focused on the product at hand. Vocal activism from scientists, philosophers, and policy-makers is necessary to accelerate development of beneficial technologies.
Some politicians are on the right track when they say that the right way to address global warming is through technology. Changing consumption behavior on the personal level is radically harder than simply introducing a new technology that is inherently more efficient or less environmentally destructive. But the politics is more emotionally engaging, so we overfocus on that.
To get past the politics and become capable of debating the technology on a finer level, utilitarians should take the time to read up on it.

June 1st, 2007 at 4:15 am
Michael said: “Some politicians are on the right track when they say that the right way to address global warming is through technology … But the politics is more emotionally engaging, so we overfocus on that.”
I could not agree with you more. I keep trying to tell people this, but they don’t want to know. They get an emotional kick out of the political aspect, especially left-wingers. For them global warming is a godsend - a blank cheque to enforce their naturalist fallacies on everyone else.
Have a gold star, no, have ten gold stars for posting this!
June 1st, 2007 at 5:12 am
You’re getting a political high off making that comment, exactly what I’m warning against in this post.
If someone is moved to argument by your comment, I’ll delete both comments. If anyone feels that Roko’s comment if overly political, I’ll be obliged to remove it. Political arguments are happening non-stop in every other corner of the Internet - this is NOT a place for them.
Stop politicizing science and philosophy.
June 1st, 2007 at 5:15 am
Our minds are programmed to overfocus on politics, and underfocus on technology. The reason why is that our ancestors evolved in an environment where the political scene was constantly changing while technology stayed roughly static. Today, both areas change rapidly, but technology has a greater impact.
At last! A concise and lucid explanation as to why so much of the blogosphere (not to mention the media and the rest of the world) is so pointless and tiresome.
Great stuff.
June 1st, 2007 at 8:35 am
Couldn’t one also make the case that we care about politics because it actually *was* more efficient in the past to work with people than with technology. It’s only fairly recently that we have so much infrastructure, earlier inventions, and a population of billions that the impact of technology is knowably larger.
Another reason might be that you win mates by rising in status, which is a zero-sum game, and inventions typically help everyone.
On the post as a whole I also agree that this is a big problem, but how to fix it?!
June 1st, 2007 at 8:45 am
Michael, I have some anectodotal evidence to support your claim. Recently, I gave a small talk/sermon at my “Church” regarding the salvation properties of technology, and how only technology has solved problems humanity has faced in the past, and that would not change in the future. As this group is rather liberal, I should not have been shocked by the reaction, but it was remarkably intense. Many were outraged that solutions would not require huge social engineering efforts, guided by environmentalists and social progressives.
Their hearts are in the right place, but there is considerable baggage in their heads. I’ve found firm, yet respectful, continuous education slowly creates thinkers. Hard, yet necessary, work.
June 1st, 2007 at 9:04 am
There is a deep and abiding resistance in the “Dark Green” movement to anything “technological” — and so, I feel it necessary to point out your choice of global warming is itself possibly political as well. There have been far, far better minds than my own that have stated that it is essentially intrinsically impossible to remove politics altogether from the scientific process.
As another example; your reference to the Haber-Bosch process excluded the possibility of the use of natural, biological nitrogen-fixers such as alfalfa in dual-crop or crop-rotation farming techniques. These techniques were never developed or exploited in any industrial sense because there was an alternative, which itself reveals a more subtle form of the politicization of the sciences. Yet another, more amusing element; early genetic modification techniques were used on corn as early, IIRC, as the early 50’s — “they” simply irradiated seeds and saw what grew. Call it GM via forced mutative evolution. An application of the same would have been highly useful for alfalfa (for example), to maintain or increase soil-nitrogen content.
My usual griping aside, however, absolutely there is an honest and vital need for more open-sourced scientific development, and more technical review than peer review in the journalistic process of science as well. (This accomplishes, I think, the goal that you were after.) It has recently, for example, come to my attention that Nature magazine typically does no informational review of the articles it accepts. And at that, I’ll stop contributing to the Christopher Landsea echo-chamber. (Sorry for the “politicking”; but I think this one is relevant as a material example of your point.)
June 1st, 2007 at 10:51 am
Steve –
I wouldn’t underestimate the importance of the listeners’ hearts being in the right place. Technology is the most profound and effective tool supporting a huge problem-solving campaign called Human History, but it’s not the only tool. Your listeners start with the assumption that good consequences come about as a result of correct ideology plus political power. What they need to understand is that it is technology that underpins that political power every time.
For example, they would take the abolition of slavery in the US as case in point of good ideology plus political power bringing about a favorable outcome. However, it has been argued that the end of slavery was enabled by the technological developments of the industrial revolution. Without those technologies, the political power might not have emerged (or might have emerged much later.)
It’s interesting that some 20 years after the fall of communism, we have technologists talking about putting the means of production into the workers’ hands (which is enabled through computer technology, not through revolution), or even scenarios of utopian abundance brought about by rapid replication and nanotechnology. If those scenarios come about, it will be because those implementing the technology share some of the values of those who were working towards those ends politically in the past.
The transition you’re helping your listeners with is from this:
correct ideology + political power = desired results
to this:
enabling technologies + correct ideology = desired results
Here’s hoping it starts to stick!
June 1st, 2007 at 11:38 am
Michael said: “You’re getting a political high off making that comment, exactly what I’m warning against in this post.”
Yes, I see the problem. Well perhaps I should add the caveat that I’m neither for or against “liberal” politics, or conservative politics for that matter, and I was merely citing this as an example as part of a metapolitical statement. It’s hard to talk about politics without appearing to take sides.
June 1st, 2007 at 12:32 pm
Roko, you could have made the exact same statement without mentioning “left-wingers”. Then there wouldn’t have been a problem. It’s not like political stupidity is unique to one side of the spectrum.
June 2nd, 2007 at 4:50 am
I agree that political stupidity is prevalent on both sides of the left-right divide. In my experience, in the case of global warming, it is the ‘hippy’ left who are most guilty of ingoring a superior technological solution for political/emotional reasons.
However in other areas, for example bioethics and human enhancement, it is the right wing (especially the religious right) who put their politics and emotional needs before the greater good. Since the post was about global warming, I mentioned the former but not the latter, but I realize that this was a silly move to make, as it made my post appear to be politically motivated. I have learned a valuable lesson about balance.
June 2nd, 2007 at 6:15 am
Great post, and so very true. I’m reminded of an older essay of mine, where I argued that people are counterfactually conflating technological capability and political will when they say all existing problems could already be solved with existing technology: if there isn’t enough political will to solve a problem, then we can’t solve it with modern technology, no matter what we could do in theory. (But if the technology was better, it’d be easier to solve those problems, and less political will would be required.)
June 4th, 2007 at 8:38 am
Kaj — well worded.
June 4th, 2007 at 9:12 am
Roko,
I don’t think the lesson is one of balance, but more of an effort to take the politics out of the immediate discussion. Just because you can point to poor political thinking on both sides doesn’t advance the discussion…other than to state the obvious that people are political animals and collectively can come up with stupid belief structures.
Where would we be if we were able to apply pure logic towards research and resource planning? I’m a bit skeptical about it as logic requires baseline values to determine the decision outcome. Who gets to define those goal values? And we’re back to the very essence of politics.
June 4th, 2007 at 3:54 pm
Sometimes stating the obvious is a good place to begin; it certainly doesn’t hurt to do so. I think that there is a lot to be learned from looking at the way a certain political group skew the facts. It allows us to understand what their values are, which you rightly say are key.
I have observed a tendency of those on the political left to eschew any solution to global warming that does not involve people in developed countries having to “consume less”. I believe this tendency has been referred to as “Carbon Puritanism”. Carbon Puritanism indicates that these people have a deep problem with our consumerist, capitalist society. It gives the astute observer an insight into these people’s values.
For the sake of balance, I will cite a strikingly similar phenomenon on the political right. Consider the disease HIV/AIDS. There are a fair few people on the religious right who openly state that they think that HIV is a punishment from god against homosexuality. Far more people probably secretly think that HIV is great, because it gives them a rational argument to use in favour of the traditional values that the religious right cherishes:- chastity before marriage, followed by a lifelong married relationship with one partner. This situation is well exposed by the notorious claims of the chastity movement that “condoms are permeable to the HIV virus”.
In this analogy between the errors of the two groups, the condom corresponds to, say, a plan to use a solar shade to counteract global warming. In both examples we have uncovered the underlying values that make people argue in a way which, at first, seems irrational. The truth is that these people are acting rationally – they just have very different values to us. The Carbon Puritans want to change society so that we are “closer to nature”, because they (mistakenly) think that people will be better off in such a society. The condom-sceptical chastity enthusiasts want people to live according to a strict moral code, and they value adherence to that moral code more than they value human life.