Lots of transhumanism coverage in the news lately.

Immediately on my mind is the New Scientist piece, “Death special: the plan for eternal life” and its accompanying video.

Reading the article made me feel a little squirmy. I don’t think the author had negative intentions at all: she just reported what she saw in the limited space she had. But I think that articles like this getting written show that transhumanism is doing something wrong.

The report was included as part of a special series on the topic of death. (Hence the indicator “Death special”.) Of course, this is because transhumanists are encouraging an engineering approach to combating human aging. But I often worry that this side of transhumanism is somewhat overemphasized. Again, no fault of the author here, I’m just looking at transhumanism in the mirror and commenting on what I see.

Although life extension is a big part of the transhumanist vision, there are other very important technologies, futuristic as well as contemporary, that I think deserve similar if not greater timeshare. Technologies mentioned in the article included: uploading, AI, genetic engineering, nanotechnology, and cybernetics. Egan wrote, “More immediate issues facing humanity, such as poverty, pollution and the devastation of war, tend to get ignored.” This is disappointing. I see transhumanist efforts as parallel to many conventional humanitarian initiatives.

For instance, the recent CRN conference that I attended last month had a number of transhumanist-oriented discussions, as well as many on basic research in nanotechnology, patent law, etc. The first talk was given by Lisa Hopper, founder of humanitarian giant WorldCare. As you can read in my coverage of the conference, Lisa talked at length about the connection between everyday humanitarian goals and future technologies that will enable them to be carried out more effectively, especially molecular nanotechnology. I talked to a WorldCare employee who had recently come back from aid work in sub-Saharan Africa about how nanotechnology is enabling passive nanoscale filtering of brackish water, circumventing the need for foul-tasting chemical purification techniques. Look at the potential for molecular manufacturing to make it faster and easier to construct housing and basic goods, and I see a very powerful connection between organizations like the Center for Responsible Nanotechnology, who advocates the humanitarian use of technology, and WorldCare, its parent organization, which uses technology to pursue humanitarian goals. The World Transhumanist Association should be highlighting these connections in their literature.

Is it wise to put uploading on display at the forefront of transhumanism’s interface with the public? I don’t think so. There are enough near-term issues that deeply inspire transhumanist sentiments that I think we should focus on those for the most part, scaling back more speculative discussions of mind uploading. What about: stem cells, NNI-style nanotechnology, synthetic biology, bioethics, patent law, rapid prototyping, and even software security? I don’t think discussions of molecular manufacturing, cybernetics, and superintelligence should be excluded, but we require a more continuous spectrum of dialogues connecting together present-day technologies with more futuristic iterations of these technologies. This will make it clearer in the eyes of the public (and to ourselves) that there is no real fanciful leap of faith involved in talking about technologies of the second category as opposed to only those of the first.

This was made clear at the other big event last month, the Singularity Institute’s Singularity Summit 2007. Many of the speakers are working on projects relevant right now, as well as offering their predictions and recommendations for how to move forward in light of more futuristic possibilities. This combination of near-term and long-term thinking is critical for connecting transhumanist foresight to the pragmatic realities of the real world. All great futurist thinkers should be capable of doing this. That way there’s no conceptual disconnect that leaves people saying, “huh?” If a futurist prediction sounds highly discontinuous, there should be a good underlying reason for that property: for instance, switching to a world where human productivity is rapidly accelerated due to the availability of brain implants. We should be able to say, “If Y occurs then X is also likely”, instead of saying “X will certainly happen!”

So September was the ninth annual meeting of the World Transhumanist Association. I look forward to the next one, the big 10th anniversary Transvision. But I hope that we wise up in our interactions with the press and the public. People want to know: “why is transhumanism relevant to me?” They don’t care about many of our intensely focused philosophical tangents.

Will transhumanism, as a movement, ever go mainstream? Should it? Maybe people will widely adopt transhumanist technologies without ever explicitly acknowledging themselves as “transhumanists” per se. People who use computers rarely call themselves “computerists”, even if that’s what they are.