Accelerating Future Transhumanism, AI, nanotech, the Singularity, and extinction risk.

11Jun/108

Michael Anissimov Essays at the Lifeboat Foundation

The Lifeboat Foundation website got a complete makeover not too long ago, and all my essays there were upgraded with new images to make them ever more interesting! I suggest you go on over and check some of them out. Many of them are adaptations of my best blog posts:

Existential risks:

Classifying Extinction Risks -- 2007

Futurism:

10 Futuristic Materials -- 2008
Brain-Computer Interfaces for Manipulating Dreams -- 2008
Top Ten Cybernetic Upgrades Everyone Will Want -- 2007 (one of my faves!)
Immortalist Utilitarianism -- 2004 (a classic early work!)
Top Ten Transhumanist Technologies -- 2007 (made the Digg frontpage!)

Nanotechnology

First-Stage Nanoproducts and Nanoweaponry -- 2006

Robotics/AI

What are the Benefits of Mind Uploading? -- 2009

11Jun/10135

Why Arguments Against Mind Uploading Don’t Work — Constant Neural Molecular Turnover

As always, there's been some nice activity over at anti-transhumanism central, The New Atlantis Futurisms blog. Most recently is a post "Why Transhumanism Won't Work", which is as provocatively named as my recent post "Transhumanism Has Already Won". The post, a guest post by Mark Gubrud, is more of a screed against mind uploading than against transhumanism in general, however Gubrud claims that "transhumanism itself is uploading writ large." Basically, Gubrud calls attention to a talk that will be given by a philosophy professor against mind uploading at the upcoming H+ conference at Harvard. The essence of the argument is that advocates of mind uploading are dualists because they speak of a "pattern" that is really a "soul" which is postulated to be transferable across substrates. (It's ironic that Gubrud makes a guest post arguing against the soul on a site funded by "Washington, D.C.'s premier institute dedicated to applying the Judeo-Christian moral tradition to critical issues of public policy." It shows that some modern Christians are willing to be pragmatic about the messages they put out there.)

I made a very short comment in response to the post:

Why don't we lose our identity/become different people when the constituent proteins making up our cells are continuously renewed? Is the soul transferred from the old proteins to the new proteins? How is that scientific?

This elicited a good-length response from Gubrud, beginning with this dramatic condemnation of my seemingly innocuous question:

You ask a very good question, one of the key questions which lead people into the nihilistic wilderness in which a noxious weed like transhumanism can flourish.

!!!

The #1 question on my mind when I read this is, "Is Gubrud a Christian, or does his hatred of transhumanism stem from something else?"

Gubrud continues to talk about how identity is just a concept, which I concur with, and then says:

Transhumanists look outside the human community for a source of meaning and moral order. They believe in a great story of Evolution, Intelligence, and Destiny. It's kind of a throwback to a pre-Copernican worldview.

Humanists understand that this is a random universe, to which we bring our own meanings. Humanists treasure humanity and nature, while regarding technology as the tool we use to protect these primary values, rather than a primary value in itself.

This really is a debate about human values and the future of humanity. There still ain't nobody else here.

This is definitely false with respect to the community around the Singularity Institute, at least. We understand that human values are a lone candle in an otherwise morality-indifferent galaxy. The only difference is that we see opportunity for moving beyond strict adherence to the fitness-maximizing goals that natural selection gave us, and into secondary characteristics such as mathematics, literature, art, etc. If the latter is truly more important than the former, then given the opportunity to modify our own minds and bodies, we will choose minds and bodies that nurture the latter while the former falls out of style.

To sum up, I have to say -- folks, critiques of mind uploading and transhumanism are not the same thing. You can blend them together like some sort of philosophical porridge, but for clarity's sake they ought to be handled individually. I think part of the problem is that transhumanism is so compelling that attacking it head-on is a huge challenge, so critics prefer to target its more radical ideas, such as mind uploading.

Mind uploading is indeed a radical idea, and I can sympathize with some of Gubrud's arguments about continuity, but critics have to realize that the "mind uploading as dualism" argument is over a decade old and has already been refuted many times. It is refuted by positing mind transfers so incremental that it is quite impossible to say that the original person has been lost. The transfer can be made arbitrarily incremental, and there will still be people who say that the original person is lost, and keep saying that forever, but it seems quite likely that society will eventually adopt the technology anyway. We've already incrementally uploaded so much data about ourselves into an "exoself" of computer files and Internet sites.

7Jun/104

Shimizu Corporation Megaengineering Projects

This site has been making the rounds on the blogosphere, I just thought I'd link it because it's cool stuff. Even though this company has a big vision, it also has a lot of contemporary achievements and projects, including $14 billion annual sales. Patrick Millard's Formatting Gaia blog has a good overview of Shizmu's visionary projects.

In Japan, it is socially acceptable for even the largest firms to be inspired by radical futuristic visions. In the USA, it's acceptable, but mostly behind closed doors, or publicly in places like Silicon Valley. It's politically dicey in many places, because the party line is that true positive change can only be achieved by either 1) taxing corporations to pay for need X, or 2) deregulating corporations so they can produce enough wealth so that need X is eventually filled. However, more modern politicians (Obama) have come to realize that technology, not just political or social agitation, can produce lasting positive change. Meanwhile, many Democrat and Republican politico-bots fight it out forever on TV and in the blogosphere, accomplishing relatively little, while the true gains come from technological and scientific innovation.

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