Professor of Epidemiology of the University of Chicago, Jay Olshansky helped to introduce the concept of the Longevity Dividend: pursuing the sum of health, social, and economic benefits attained from a seven year delay in aging. A leading proponent of research into increased human longevity, he gave a presentation at the “Securing the Longevity Dividend” event in Chicago organized by the Institute for Ethics and Emerging Technologies. There he argued for the necessity of reducing health risks by slowing the biological process of aging.
Category Archives: IEET events
Popular Arguments For and Against Longevity
George Dvorsky is the Deputy-Editor of Betterhumans, co-founder and president of the Toronto Transhumanist Association, and the producer of the award-winning Sentient Developments blog and podcast. He is the co-director of the Cyborg Buddha project, and the winner of three 2008 Blogisattva Awards. At the July 23, 2007 Institute for Ethics and Emerging Technologies conference called “Securing the Longevity Dividend,” he discussed various popular arguments for and against radical life extension.
The Political Economy of the Longevity Dividend
Public critics of radical life extension have made such various claims as “There is no known social good coming from the conquest of death,” and “The finitude of human life is a blessing for every individual, whether he knows it or not.” Ronald Bailey, who servers as science correspondent for Reason Magazine, set out to refute these assumptions in his talk at the 2007 event held by the Institute for Ethics and Emerging Technologies entitled “Securing the Longevity Dividend” by noting the wealth of research suggesting that the trend toward increasing lifespan has resulted directly in greater overall wealth and social good.
Policy Scenarios for the Longevity Dividend

Patrick Hopkins, Anders Sandberg, and Mark Walker at Transvision 2007
Anders Sandberg Ph.D. is a Swedish neuroscientist and futurist. He occupies the roles of James Martin research fellow at the Future of Humanity Institute at Oxford University, and research associate at the Uehiro Centre for Practical Ethics. In his talk at the July 23, 2007 Institute for Ethics and Emerging Technologies event entitled “Securing the Longevity Dividend,” Dr. Sandberg brought up four possible scenarios surrounding the public reaction to the emergence of radical life extension.
The State We’re In
Software engineer Emil Gilliam and James Hughes of the Institute for Ethics and Emerging Technologies
How far are we willing to go in our quest to build better bodies? Would we agree to having nanoscale machines implanted in our brains and bodies to make us function better? Interviewed by Dheera Sujan of Radio Netherlands for “The State We’re In,” James Hughes, director of the World Transhumanist Association mentions, “At least a quarter of the population of the United States has one kind of implant in their body already.” Citing several examples from contact lenses to pace makers, scientists are already working on implants, computer chips and nanotechnology in medicine that could prevent diseases, prolong human life and enhance our physical and mental performances. “We [trans-humanists] want to argue that human beings can become more than what people consider to be human and that’s part of our right.”
Implications of the Folk-Psychology of Willpower
Michael Anissimov, Fundraising Director for the Lifeboat Foundation in North America,
with Michael Vassar in March of 2007
Michael Vassar’s writings on the impacts of molecular manufacturing and other transformative technological trends have been featured on futurist.com, KurzweilAI.net and the Lifeboat Foundation website. He is the author of “Corporate Cornucopia: Examining the Special Implications of Commercial MNT Development” and Lifeboat Nanoshield with Robert Freitas. He has been a transhumanist since he read “How and Why: Genetics” at age 7.
Michael Vassar spoke at the May 2007 Bioethics conference entitled Human Rights for the 21st Century, organized by the International Humanist and Ethical Union and the Institute for Ethics and Emerging Technologies. In his presentation, “Lead Me Not Into Temptation: Implications of the Folk Psychology of Willpower,” he offers plausible explanations for the long-standing hostility towards conceptions of cognitive liberty presently found throughout the world.




